Return to Index or Sermons

Easter 7, Year B, 24.5.09, St Mark’s
Acts 1.15-17:
Ps 1:
1 John 5.9-13:
John 17.6-19:  (1256)  

(God's love reigning in our hearts casts out all our fears and frees us for witness.)

          We have had Easter Day, last Thursday was the Ascension, and next Sunday is Pentecost. In a sense we may say that Easter celebrates a Raising, Ascension celebrates a Going, and Pentecost celebrates both a Coming and an Abiding.  And we are invited to all of these.

          Easter celebrates a Raising: a raising of Jesus from the dead and a raising of us into new life when we were baptized into Christ's death.

          Ascension celebrates a going of Jesus to the Father and an invitation and opportunity for us to go with him as we grow up into the fullness of the stature of Christ.   

And Pentecost will celebrate the Coming and Abiding of the Holy Spirit through whom we know Christ's coming and abiding in and with us.

For the past two Sundays as well as today we have had readings from the Gospel of John drawn from what have long been called the Farewell Discourses, which range from chapters 13 to 17.  As the name implies, they present Jesus as saying that he is going away to the Father and what the result will be, namely, that the Spirit will be sent to the disciples.  In today’s reading from chapter 17 Jesus addresses the Father in what is known as the High Priestly Prayer.  In it, as we have heard, he asks the Father to keep the disciples safe in the world as he sends them forth.

          But the essence of that safety has been spelled out earlier in chapter 15, when Jesus, speaking of himself as the vine, has said, “Abide in me and I in you, for apart from me you can do nothing” (15.5).  And this is spoken of again here in a little further on in the High Priestly Prayer when he says, "I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them."   So Jesus is going, and yet he is abiding.

Earlier in the Farewell discourse Jesus is presented as saying: "I am going to the Father".  Then, after saying that the disciples will be scattered he says, "Yet I am not alone, because the Father is with me."

          "I am going to the Father" and at the same time, "The Father is with me."

          So there is a going and an abiding, just as we are called to follow Jesus and to be with him.

It is the Christian experience, as expressed by the Fourth Gospel, the Gospel according to John, that the arriving lies in the going.  That is, it is as we follow after Jesus in the way that leads to the Father so we know both Jesus and the Father with us already.  And this abiding is an abiding in love, the Father's love as made perfectly known in Jesus.

          St John says of Jesus, at the beginning of chapter 13, "Having loved his own, he loved them to the end", eis telos – that is, he loved them completely.  And in John's Gospel the last word from the cross is "It has been completed" - the loving of his own.  And the new commandment that Jesus gives his disciples - the command of Maundy Thursday, is "Love one another as I have loved you".

So the abiding is an abiding in love, and the going is a going in love.  And it is the abiding that makes possible the going, for, even in purely human terms, it is only as we are loved that we learn to love and are empowered to love.

          New-born babies are self-centred.  Unless they are loved, they never learn to love.  As 1 John expresses it: "We love because He first loved us."  This letter, which is from the same community as the 4th Gospel, goes on to say, "Perfect love casts out fear."  That is, it is love, and love alone, that can free us from all our hang-ups - that can free us from concern for my rights, my perks, my justice; that frees us from the need to look out for Number One, namely, myself.

          In short, it is love that frees us to love.  Which means to give ourselves for others for their welfare and well-being without counting the cost.  As St Paul expresses it in his letter to the Galatians, "I have been crucified with Christ; it is no longer I (ego) who live, but Christ who lives in me; and the life I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me."

And as Jesus' going to the Father in the way of love has been a going in the way of the cross, so as we go in him who is for us The Way, the Truth and the Life, so our going as well is a going in the way of the cross.  It is a dying to ourselves and all our pretensions and a living in the self-same total trust in the Father that we have seen in Christ.

St Paul in his first letter to the Corinthians speaks of the new humanity that God has opened up in raising Christ from the dead.  And in the opening chapters of that letter Paul speaks of Christ Crucified as being the Wisdom of God and the Power of God - that is, as being both God's will and God's way, both what he wants and how he brings it about.  Paul tells the Corinthians that he determined to know nothing among them save Christ and him crucified.  And when Paul writes chapter 13, the great hymn of love, he is actually spelling out what Christ crucified means, namely, unbounded, unbreakable love.

All four of our Gospels emphasize that Jesus reigns as king precisely from the cross.  So, if we are to participate in his reign, then it will be as, and only as, we go with him, and in him, as members of his Body, in the way that he goes to the Father, in the Way of the Cross.  And we shall do this day by day just as Jesus has done it, not in our own strength, but in the strength of the Father's love, for "the Father loves you himself".

It is the reign of God's love in our hearts, strengthened and renewed at the Lord's Table, as we feed on him who gave his life for us and for all - it is this reign of love that frees us to die to ourselves that we may live for others - it is this love that casts out our fears -

          We are freed from the fear of rejection: because we are the beloved we can reach out to those in need even if they reject us.  

          We are freed from the fear of failure: because we are so deeply loved, we don't have to succeed, therefore we are freed to try even when we may fail.

          And when we fail for whatever reason, we are freed to say, “I am sorry” –  “It was my fault.” -  ”I apologise.”

          We, the beloved, the reconciled, are given, in St Paul 's words, the ministry of reconciliation in him who came, not to be served, but to serve.

This is how we reign with Jesus, this is how he abides in us, and this is how we go with him to the Father.